Moradok Lanna

🌐 อ่านภาษาไทย (original in Thai)

A line of tiny lamps glowing along the old Chiang Mai city wall at dusk on the eve of Yi Peng, with a few people standing far off by the road

Photo: FredTC / Wikimedia Commons (CC BY-SA 4.0)

The White Crow Legend: Mother of Five Buddhas

The white crow legend says that the five Buddhas of our present age, the Bhaddakappa (the Fortunate Aeon), were once brothers, born from the five eggs of a white crow whose nest was blown apart by a storm. Chiang Mai University's Lanna knowledge bank also calls it "the Dhamma text of the white crow" and "the white crow and the five Buddhas", and says it is often recited on the night of Yi Peng and is used to explain the lighting of lamps at that festival (Thapanee Kruaraya, 2021).

This year Yi Peng falls on Tuesday 24 November 2026. In the days before it, this post retells the legend from the sources we read, says which version comes from where, and follows it to the crow's-foot wick in Lanna clay lamps, which the legend gives as a keepsake from the mother crow.

ระฯพเจั้าห้าต฿นฯ
พระเจ้าห้าตน phra jao ha ton
Say it: phrá-châo-hâa-ton auto (à low · â falling · á high · ǎ rising · no mark = mid · double vowel = long)
the five Buddhas (phra jao ha phra ong): the Buddhas who awaken in this age, Kakusandha, Konagamana, Kassapa, Gotama (the present Buddha) and Metteyya, who will awaken after 5,000 years of Gotama's teaching
Moradok Lanna dictionary entry (in Thai) →

Who is the white crow?

The word for crow in Kham Mueang is ka (กา, read ka), which the dictionary glosses as a crow. Phueak (เผิอฯก, read phueak) means white, snow-white, as in "white as an albino buffalo". The dictionary has no headword for "white crow" as such and does not tell this legend, so everything in this post comes from the sources named in each section.

White crows exist in nature, birds whose feathers lack the usual black. The mother in the legend, though, is a character in a teaching story rather than a real bird.

A cream-white crow standing on artificial grass, with a pale pink bill and feet
A real albino crow: a captive bird in Japan with almost all-white feathers (the crow of the legend is a figure of the retold story, not this bird) · Photo: Kanohara / Wikimedia Commons (Public domain)

The story: five eggs in a storm

This retelling is in our own words, following Chiang Mai University's Lanna knowledge bank (Thapanee Kruaraya, 2021) and an article from the Rajamangala National Library in Chiang Mai (Theerabun Mitmanochai), which agree on almost every point.

A white crow built her nest in a fig tree on the bank of the Ganges and laid five eggs. One day, while she was away looking for food, a violent storm broke the branch that held the nest, and the five eggs floated off on the water in five different directions. (A fig tree is doeu, เดิอฯอ, in Kham Mueang, and a big river is nam mae, นาฯแม่.)

The dictionary lists the five Buddhas under phra jao ha ton ("the five Buddhas"): "Kakusandha, Konagamana, Kassapa, Gotama (the present Buddha) and Metteyya (Sri Ariya)", the last of whom will awaken in the future, when 5,000 years of Gotama's teaching are complete.

Five Buddhas and five foster mothers

The Chiang Mai University knowledge bank pairs each Buddha with a foster mother in this order (the Kham Mueang animal names are from the dictionary).

No. Buddha Foster mother Kham Mueang
1 Kakusandha hen kai (ไก่)
2 Konagamana naga (or snake) nak (นาฯคฯ)
3 Kassapa turtle tao (เตั่า)
4 Gotama (the present Buddha) cow ngua (ง฿วฯ, cow)
5 Metteyya (Sri Ariya) lioness ratchasi (ราชสีห์)

The eggs are khai (ไข่, read khai) in Kham Mueang, and for the five brothers, Kham Mueang has the word pi nong (พี่น้อฯง, read pi nong), siblings.

ℹ️ Info
At heart this is a story of gratitude: sons who never forgot a mother who never got to raise them. The Chiang Mai University knowledge bank sums it up as a lesson in gratitude and in building up perfections in the Buddhist tradition.

Why the versions differ

The legend exists in many versions. Anucha Pimsak's thesis (2007) collected 33 versions of the five Buddhas legend from across Thailand and sorted them into 3 tale types: the white crow type (19 versions), the five Buddhas type, which tells each Buddha's life story (10 versions), and a mixed type (4 versions). The thesis finds that the details differ because of oral transmission, copying and local culture, while the main structure of each type stays the same.

Some of the differences in the sources we read:

  • The fourth foster mother: the Chiang Mai University knowledge bank says a cow, but notes that "some legends" say a washerwoman, which matches the banner legend we mention in our post Lanna banners, following the work of Phra Palad Phongsiri Buddhivamso and colleagues (2020).
  • The second foster mother: some sources say naga, others say snake.
  • Four Buddhas: Nation Online (2019) reported a version used by the community of Wat Phra That Choeng Chum in Sakon Nakhon for a wax-castle (prasat phueng) display. It tells of a white crow queen who keeps the precepts and eats no meat, of eggs floating past the islands of the naga, the garuda, the turtle, the hen and the cow, and ends with four Buddhas (Kakusandha, Konagamana, Kassapa, Gotama). The report does not explain why four.
  • A Lanna-script edition: the Institute of Asian Languages and Cultures at Mahidol University published The White Crow Legend, Lanna Tham Script and Thai Script Editions (Yotsaphon Chaikosi and Nathee Sakkhayutthadet, 2021), according to the university's repository record. We have not read the text of this book, so we do not compare it here.
💡 Did you know?
The legend is told in a Dhamma text, a tham bailan (ธัม์มฯไบลานฯ, read tham bai lan), which the dictionary explains as a scripture inscribed on palm leaf. When texts are copied again and again, details drift with the scribe and the region.

The clay lamp and the crow's-foot wick at Yi Peng

According to the Chiang Mai University knowledge bank, Lanna people link the birth of the five Buddhas to the lighting of lamps in honour of the white crow, and the three-pronged cotton wick in the lamp stands for the mother crow. The Rajamangala library article says the custom of lighting "crow's-foot lamps" for the white crow falls on the 15th day of the waxing moon of month 12 (in the central count), Loy Krathong day, and is part of Yi Peng.

The dictionary helps with the words.

Kham Mueang Lanna script The dictionary says
phang ผางฯ a small clay dish for oil or wax, used to light a flame in place of a lamp
phang pha-ti(p) ผังฯผทีปฯ a lamp in a flat clay dish, with a thread wick, often lit as a Buddhist offering at festivals such as the Yi Peng month
si sai สีสายฯ a lamp wick, a beeswax candle wick, and "a crow's foot soaked in oil for lighting"
sai thian ไส้ทยฯร a candle wick

The word si sai, which the dictionary glosses as a soaked "crow's foot", matches what the legend describes: a lamp wick twisted into the shape of a crow's foot. The belief that the crow's-foot wick is a keepsake from the white crow belongs to the legend and is not a historical fact, and the dictionary does not mention the legend.

The legend ties in with other Yi Peng customs as well. Pimsak's thesis (2007) concludes that the five Buddhas legend has been used to explain the origins of Yi Peng, Loy Krathong, the fire-boat festival, the lamp-hanging custom and the giving of banners. To see the banners of Yi Peng, read on in Lanna banners, and for the temples' sermon night, see Tang Tham Luang.

ℹ️ Info
Yi Peng 2026 is the 15th day of the waxing moon of month 2, which falls on Tuesday 24 November 2026 by the Moradok Lanna calendar. See the date on the 24 November page. The Lanna month of Yi Peng (ยี่เพงฯ) matches the full moon of the central region's 12th month (central-region count, as the dictionary explains).

On the evening of Yi Peng people light lamps at temples and at home, and the Kham Mueang word for worshipping is pu ja (ปู่ชา, read pu ja). If you stand and watch a row of lamps along the Chiang Mai city wall or across a temple yard, think of the white crow and her five sons lighting a flame in the forest.

Summary

  • The white crow legend says the five Buddhas of this age were born from the five eggs of a white crow, swept away in a storm and raised by a hen, a naga, a turtle, a cow and a lioness
  • Grown up and ordained as hermits, the five met their mother again; she gave them cotton thread twisted into a crow's foot, which they made into a lamp wick to honour her
  • Lanna tradition tells this as the origin of the crow's-foot wick in the clay lamp lit at Yi Peng, a belief and a legend
  • There are many versions: some foster mothers differ, and some sources tell of four Buddhas
  • At its heart, the story is about gratitude

Search for more Kham Mueang words about lamps and Yi Peng at พระเจ้าห้าตน(https://moradoklanna.com/dict/?พระเจ้าห้าตน) or read on in Yi Peng Kham Mueang words and Yi Peng, Lanna New Year and Banners.

📚 Whole series: see every tale and legend on one map at Lanna Folk Tales and Legends: A Story Map

Sources

Practise the words from this article

Flip through 21 flashcards of the Lanna words used in this article.

Look up "พระเจ้าห้าตน" in the Moradok Lanna dictionary (in Thai)

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