Moradok Lanna🔍ไทย

🌐 อ่านภาษาไทย (original in Thai)

The Huai Kaeo waterfall stream at the foot of Doi Suthep in the rainy season, with a small cascade between dense green forest

Photo: Takeaway / Wikimedia Commons (CC BY-SA 3.0)

Noi Chaiya: A Lanna Song-Drama of Love from a Royal Court

Noi Chaiya (น้อฯยฯไชยา, Kham Mueang reading noi chai-ya), also written Noi Chai Ya or Noi Chaiya in Thai spellings such as น้อยใจยา and น้อยไชยา, is a Lanna song-drama (lakhon so): the love story of a young Chiang Mai man named Noi Chaiya and a beautiful girl named Waen Kaeo. It was written by Thao Sunthon Photchanakit, the poet of the court of Princess Dara Rasmi (พระราชชายา เจ้าดารารัศมี), who devised the plot and wrote parts of the lyrics herself. A century later the story has become a film, a television drama and a Kham Mueang (Northern Thai) song that almost everyone in Lanna can sing.

น้อฯยฯไชยา
น้อยไจยา noi chai-ya
Say it: nói-chai-yaa auto (à low · â falling · á high · ǎ rising · no mark = mid · double vowel = long)
Noi Chaiya: a play composed by Thao Sunthon Photchanakit (Mai Bunma), poet of the royal court of Princess Dara Rasmi, who wrote it for her following a plot she devised. She gave permission for it to be performed on her 60th birthday at Wat Suan Dok, Mueang District, Chiang Mai; she revised some passages herself and wrote lyrics to traditional Lanna melodies. The work was later made into a film, a stage play, a modern Thai song and a folk song sung by Jaran Manopetch and Soontaree Vechanont, and the song "Noi Chaiya" has been used to accompany dances at important occasions and festivities across the Lanna lands from the past to the present
Moradok Lanna dictionary entry (in Thai) →

What is Noi Chaiya?

The Moradok Lanna dictionary describes Noi Chaiya as "a play that Thao Sunthon Photchanakit (Mai Bunma), poet of the royal court of Princess Dara Rasmi, composed for her following the plot she devised". It records that the story was later made into a film, a stage play, a modern Thai song and a folk song, and is still used to accompany dances at important occasions in Lanna.

Research by Krit Buranavitayawut (กฤษติ์ บูรณวิทยวุฒิ, 2018), citing Prakhong Nimmanahaeminda (ประคอง นิมมานเหมินท์, 1974), explains that Noi Chaiya is a lakhon so, a song-drama. It is similar to the lakhon rong (sung drama) of Bangkok, but the characters sing to each other in Kham Mueang, to the melodies of so (ซํอฯ, read so), the Lanna sung verse in which male and female singers answer each other to musical accompaniment. The story is a "modern novel": its characters and settings are realistic, like the people of Chiang Mai at the time. For Lanna literature and music, it was something new.

ℹ️ Info
The title has several spellings
- Noi Chaiya (น้อยไจยา) in the Moradok Lanna dictionary (the Thai form is น้อยไชยา)
- Noi Chai Ya (น้อยใจยา) in the title of Jaran Manopetch's song and in several studies
- Noi Chaiya (น้อยไชยา) in central Thai spelling

All three refer to the same story. The Lanna "jai-ya" corresponds to the name "Chaiya" in central Thai (Krit Buranavitayawut, 2018).

Why is he called "Noi"?

The "Noi" in the hero's name does not mean "little". It is a title for a man who was once ordained as a novice and has left the order. The dictionary explains it under nan (หนฯานฯ, read nan): a man who leaves the monkhood is called nan, and "if he leaves the novicehood, he is called noi". The Office of Arts and Culture of Chulalongkorn University gives the same explanation: noi means a man who has been a novice and has returned to lay life.

The story of Noi Chaiya

The Office of Arts and Culture of Chulalongkorn University sums it up as a story of "young love and a love triangle", with these main characters:

Character Who they are
Noi Chaiya son of Phaya Sam Lan of Chiang Mai
Waen Kaeo daughter of Thao Chai Langka (thao, ท้าฯวฯ, read thao, is a title placed before the name of a man of noble or official descent)
Sang Nanta a timber merchant who is man (ม่านฯ, read man, meaning Burmese) and falls in love with Waen Kaeo

Noi Chaiya and Waen Kaeo are fond of each other, and the elders of both families agree that they should marry.

A love story of young Khon Mueang (Northern Thai people) like this one is bound up with the custom of aeo sao (แอ่วฯสาวฯ, read aeo sao), in which a bao (บ่าฯวฯ, read bao, an unmarried young man) visits a young woman at her home in the evening and courts her with kam u bao u sao (คำฯอู้บ่าฯวฯอู้สาวฯ, read kam u bao u sao), which the dictionary explains as "the eloquent words young men and women use to answer each other in courtship". The sung exchanges in this song-drama follow the same pattern.

Who wrote it: Thao Sunthon Photchanakit and Princess Dara Rasmi's court

The author was Thao Sunthon Photchanakit (Mai Bunma), poet of the khum (ฅุ้ม, read khum, the residence of a Northern prince or princess) of Princess Dara Rasmi. The princess devised the plot, revised some passages and wrote lyrics to fit Chiang Mai folk melodies, such as the long nan melody (ล่อฯงนาฯ, read long nan), which the dictionary describes as "the name of a so-singing melody, popular in Nan Province".

The inspiration came from the Bangkok sung dramas the princess loved, above all Sao Khruea Fa, by Prince Narathip Praphanphong, which borrows its outline from Puccini's opera Madama Butterfly (Krit Buranavitayawut, 2018, citing Prakhong Nimmanahaeminda). The Noi Chaiya song-drama turns it into a story of Khon Mueang, sung in Kham Mueang to Lanna music.

⚠️ Watch out
When was it first performed? The sources do not agree. The Office of Arts and Culture of Chulalongkorn University says the princess had it performed for her 48th birthday (1921), while the Moradok Lanna dictionary records that she permitted it to be performed on her 60th birthday at Wat Suan Dok. These may have been different performances. Readers who know more are welcome to tell Moradok Lanna.

Later, Princess Athonthiphayaniphha (พระองค์เจ้าหญิงอาทรทิพยนิภา) asked for the script for her own theatre troupe, and Noi Chaiya became widely known in Bangkok (Office of Arts and Culture, Chulalongkorn University). Read more about the princess and her work for the performing arts in Princess Dara Rasmi (in Thai).

From song-drama to film and Kham Mueang song

Noi Chaiya did not stay on the stage of the princess's residence. It travelled through the new media of each era.

Year Work Source
1921 the song-drama, performed for the princess's 48th birthday Office of Arts and Culture, Chulalongkorn University
1966 the film Noi Chaiya, directed by Dokdin Kanyaman, starring Chaiya Suriyan and Petchara Chaowarat, with music by Kaeo Atchariyakun Thai Film Archive (Public Organization)
1977 the song Noi Chai Ya on Jaran Manopetch's album Folk Song Kham Mueang Amata Krit Buranavitayawut (2018)
2024 the restored film, screened at the Thailand Biennale in Chiang Rai Thai Film Archive (Public Organization)

The Thai Film Archive has registered the film as national film heritage, because it "has value as a work that brings an important work of Lanna literature to the screen". Parts of the film it received were missing, so the archive recreated the narration and the closing music from the screenplay.

The song best known today is Noi Chai Ya, sung by Jaran Manopetch with Soontaree Vechanont, as the dictionary records: an exchange between Noi Chaiya and Waen Kaeo, played on folk-song instruments. Krit (2018) sees this album as the model for "Kham Mueang folk song", in which old folk songs are retold with Western instruments.

Noi Chai Ya in other kinds of music
  • Pi chum: Krit (2018) studies a solo version of Noi Chai Ya on the pi chum (ปี่ชุม, read pi chum, a set of Lanna reed pipes) by Withep Kanthima.
  • Jazz: the band The Pamelo Town arranged Noi Chai Ya together with Se Le Mao (the music for the fon ngiao dance, ฟ้อฯรง้ยฯว, read fon ngiao) as jazz, first performed live in 2009.
  • The Princess Maha Chakri Sirindhorn Music Library praises it: "the song Noi Chai Ya is a very famous song", still sung and danced to widely.

What Noi Chaiya tells us about the Lanna language

The fame of Noi Chaiya has kept Kham Mueang alive in the memory of several generations, because it tells the whole story in Kham Mueang, unlike the Bangkok sung dramas that inspired it. Listeners hear Northern ways of addressing people, words of courtship and Khon Mueang expressions all in one story.

The song-drama is also a fine example of old and new blended together. Its verse form and melodies come from traditional khap so (ขัปฯซํอฯ, read khap so, so singing), its staging from the sung drama of Bangkok, and its story from the modern novel. Read more about so singing in Khap So (in Thai) and about Lanna verse in Khao (in Thai).

💡 Did you know?
Before radio and tape, people in Lanna listened to so singing on the kong so (ก้ลฯอฯงซํอฯ, read kong so), the early gramophone. The dictionary says its records were made of shellac and "had only so singing, or so sung in exchange between a man and a woman". So a call-and-answer song like Noi Chai Ya was a form Khon Mueang already knew well.

Summary

  • Noi Chaiya (also Noi Chai Ya, น้อยใจยา / น้อยไชยา) is a song-drama written by Thao Sunthon Photchanakit for Princess Dara Rasmi, following a plot she devised.
  • It is a love triangle between Noi Chaiya, Waen Kaeo and Sang Nanta, a Burmese timber merchant, ending with the court finding Noi Chaiya innocent and the lovers married.
  • "Noi" is a title for a man who was once a novice and has left the order.
  • The sources disagree on the first performance: her 48th birthday in 1921, or her 60th birthday at Wat Suan Dok.
  • It later became a 1966 film (now national film heritage) and the 1977 song by Jaran Manopetch and Soontaree Vechanont.

Look up Noi Chaiya and other words about so singing in the Moradok Lanna dictionary (in Thai), and read about another famous so story in Hong Hin (in Thai).

Sources

Look up "น้อยไจยา" in the Moradok Lanna dictionary (in Thai)

Related articles

↑

↑ ↓ choose · Enter open · Esc close