Moradok Lanna🔍ไทย

🌐 อ่านภาษาไทย (original in Thai)

Cover art for the song The Light of Lanna: a monk in a dark ochre robe with a Lanna stupa and temple hall behind him in the morning and a lit lamp in front

Photo: OverNormal

The Light of Lanna: Kham Mueang from a Song for Phra Ubali

The song Saeng Prathip haeng Lanna ("The Light of Lanna") is OverNormal's tribute to Phra Ubali Khunupamachan (Fu Attasivo). The lyrics are written in central Thai, but every line speaks of things for which the people of Lanna have words of their own, starting with the title itself. The word prathip (lamp), in Kham Mueang phang pha-tip (ผังฯผทีปฯ, Kham Mueang reading phang pha-tip), is the small flame that Northern people light in worship of the Buddha at the Yi Peng festival.

This article reads the song the way a language learner would: it takes the key words of the lyrics and compares them with the Kham Mueang (Northern Thai) words in the Moradok Lanna dictionary, looks at how the sounds change, finds words whose meanings differ from Thai, and looks at how the song places its rhymes. For his life story, read the article Phra Ubali Khunupamachan.

ผังฯผทีปฯ,-ระฯบทีปฯ
ผังผะตี้บ phang pha-tip
Say it: phǎng-phà-tîip auto (à low · â falling · á high · ǎ rising · no mark = mid · double vowel = long)
a lamp (*prathip*): a lamp or light made from a *phang*, a flat fired-clay dish shaped like a saucer, filled with beeswax or kerosene, with a cotton thread as the wick. *Phang pha-tip* are popularly lit in worship of the Buddha at festivals such as the Yi Peng festival; also spelled ผางผะตี้บ
Moradok Lanna dictionary entry (in Thai) →

Listen to the song first

Saeng Prathip haeng Lanna (The Light of Lanna), words and music by Ajarn Jaree Soontornsing, was released on OverNormal Play on 1 October 2026. The song tells of his Phrae ancestry, the Thammarat school, Wat Phra Singh, and his work on language and the scriptures.

The Light of Lanna – a song in tribute to Phra Ubali Khunupamachan (Fu Attasivo)
The Light of Lanna – a song in tribute to Phra Ubali Khunupamachan (Fu Attasivo)

The first verse and the chorus of the song go like this:

สายเลือดนครแพร่… มุ่งหน้าสู่ศาสนา สร้างโรงเรียนธรรมราช… พระ-เณร-เด็ก ได้ศึกษา วัดพระสิงห์ร่มเย็น… ด้วยพระคุณเมตตา แสงประทีปแห่งล้านนา… ส่องสว่างทุกเพลา

พระอุบาลีคุณูปมาจารย์… ร่มโพธิ์ไทรคุ้มกัน มอบวิชาความรู้… ให้ศิษย์ใช้ฝ่าฟัน เป็นพระคุณยิ่งใหญ่… ร้อยศรัทธาผูกพัน ชื่อ ฟู อตฺตสิโว… สถิตอยู่นิรันดร์

— The Light of Lanna, words and music by Ajarn Jaree Soontornsing (OverNormal)

In English: Of the blood of Phrae, he turned towards the religion; he built the Thammarat school, where monks, novices and children could study; Wat Phra Singh is at peace through his kindness and grace; the light of Lanna shines at every hour. Phra Ubali Khunupamachan, a sheltering bodhi and banyan tree; he gave knowledge for his students to make their way; great is his grace, binding people's faith together; the name Fu Attasivo abides forever.

Read the full lyrics and listen to the instrumental version at OverNormal Play: The Light of Lanna.

The words of the song, if said in Kham Mueang

This table compares words from the lyrics with Kham Mueang words of the same meaning. The Lanna (Tai Tham) script, readings and meanings all come from the Moradok Lanna dictionary.

In the song Kham Mueang Lanna script Meaning (from the dictionary)
prathip (lamp) phang pha-tip ผังฯผทีปฯ a flat fired-clay lamp or light filled with beeswax or oil, with a thread as the wick, lit in worship of the Buddha (also spelled ผางผะตี้บ)
nakhon phrae (the city of Phrae) mueang pae เมิอฯงแระฯพ่ Phrae Province; Kham Mueang calls it pae or mueang pae
rongrian (school) hong hian โร฿งฯรยฯร a school, a place of learning
phra (monk) tu chao ทุเจั้า a monk, however many rains retreats he has spent in the order
chao awat (abbot; luang pho) tu luang ทุหลฯวฯง an abbot
rom yen (peaceful) hom yen ร่฿มฯเอยฯันฯ happy, untroubled, at ease
rom pho sai (a sheltering bodhi and banyan tree) hom bai bun ร่฿มฯไบบุญ one who gives protection and help, one who gives warmth and shelter
ton pho (bodhi tree) mai sa-li ไม้ระฯสี the bodhi tree, the sacred fig
sattha (faith) sattha ระฯศัทธฯาฯ belief, devotion, confidence in what is good
panya (wisdom) pan-ya ปั¡า knowledge, intelligence born of learning and thinking
maha chat (the Vessantara Jataka) tham ma-ha chat ธัม์มฯมหาชาติ the Maha Vessantara Jataka
krap wai (to bow in respect) khap wai ขาปฯไห้วฯ to bow down and pay respect
hua chai (heart) hua chai ห฿วฯไจ the heart

The words phra-nen ("monks and novices") in line 2 also have a Kham Mueang equivalent. The dictionary explains under tu chao that "a novice is called pha". And for Phra Ubali, who was abbot of Wat Phra Singh, Khon Mueang (Northern Thai people) would call this position tu luang.

ร่฿มฯเอยฯันฯ
ฮ่มเย็น hom yen
Say it: hôm-yen auto (à low · â falling · á high · ǎ rising · no mark = mid · double vowel = long)
peaceful: happy, untroubled, at ease; also *hom yen pen suk*
Moradok Lanna dictionary entry (in Thai) →

How the sounds change from central Thai to Kham Mueang

When the words in the table are lined up, several repeating sound changes appear. These patterns help you guess the Kham Mueang form of other words, but always check the dictionary to confirm.

  • r becomes h: rongrian becomes hong hian, rom yen becomes hom yen
  • pra- becomes pha-: prathip becomes pha-tip
  • ch (ช) becomes ch (จ), with a change of tone: chat in maha chat becomes chat (จ้าด)
  • ph becomes p: phrae becomes pae
  • the tone changes even where the consonant stays similar: sattha becomes sattha (ศั๋ทธา), chai becomes chai (ใจ๋), panya becomes pan-ya (ปั๋ญญา)
  • kr becomes kh: krap wai becomes khap wai
💡 Did you know?
The dictionary notes under pan-ya that it is a loanword, and "Lanna uses pha-nya". So Khon Mueang call a very learned person a chao pha-nya (เจั้าระฯบยฯา, Kham Mueang reading chao pha-nya), meaning "a person of knowledge, a sage", a word that suits Phra Ubali, the author of a grammar of the Northern Thai language.

Sawang: the same word, a different meaning

The first verse ends "the light of Lanna… song sawang (shines brightly) at every hour". In central Thai, sawang means bright, full of light. But in Kham Mueang, the dictionary gives the meaning of sawang (ส่วฯางฯ, Kham Mueang reading sa-wang) as "to subside, to ease, to get better, to be clear and relieved, e.g. sawang khai".

⚠️ Watch out
If a Khon Mueang says sawang khai, it means the fever has gone down or they have recovered from a fever; it has nothing to do with light. When you read or hear Kham Mueang, do not immediately translate a word that looks like Thai by its Thai meaning. Check the dictionary first.

How the song rhymes: one sound per verse

Each line of the lyrics is divided into two halves by "…". Each half is 5–6 syllables long, and the last words of all four lines in a verse use the same vowel sound throughout. Count it out in the first verse:

Line First half (syllables) Second half (syllables) Last word
1 sai lueat nakhon phrae (5) mung na su satsana (6) -na
2 sang rongrian thammarat (6) phra-nen-dek dai sueksa (6) -sa
3 wat phra sing rom yen (5) duai phra khun metta (5) -ta
4 saeng prathip haeng lan-na (6) song sawang thuk phela (6) -la

The other verses use the same method, changing the sound verse by verse:

  • Verse 2: salai, phrae lai, khlai, wai (the -ai sound)
  • Chorus: khum kan, fa fan, phuk phan, niran (the -an sound)
  • Verse 3: di, bali, sukhi, nathi (the -i sound)
  • Verse 4: man khong, sue trong, prasong, yuen yong (the -ong sound)

This way of rhyming differs from Lanna khao verse. Khao links its rhymes from one half-line to the next like a chain and has a fixed number of words, remembered by the rule of thumb "sam tua liao, chet tua thiao". This song uses a single end rhyme throughout each verse, like a modern song, which makes it easy to sing along and remember. Read about the verse form of khao in the article Khao.

The meaning of the chorus

The chorus praises Phra Ubali as a rom pho sai, a sheltering bodhi and banyan tree that protects his students; he gave them the knowledge to make their way through life, his grace binds people's faith together, and his name will last forever.

To say the same thing in Kham Mueang, you could use hom bai bun in place of rom pho sai, since the dictionary itself gives the example "monks are the hom bai bun of lay men and women", and sattha in place of sattha. A real bodhi tree, meanwhile, is called mai sa-li by Khon Mueang.

ร่฿มฯไบบุญ
ฮ่มใบบุญ hom bai bun
Say it: hôm-bai-bun auto (à low · â falling · á high · ǎ rising · no mark = mid · double vowel = long)
(1) one who gives protection and help, one who gives warmth and shelter, e.g. parents are the *hom bai bun* of their children, grandparents are the *hom bai bun* of their grandchildren, monks are the *hom bai bun* of lay men and women; (2) a refuge, someone to depend on, a place that gives shelter, help and support
Moradok Lanna dictionary entry (in Thai) →

Summary

  • The song The Light of Lanna is written in central Thai, but almost every key word has its own Kham Mueang equivalent: a lamp is phang pha-tip, a school is hong hian, a monk is tu chao.
  • The sound changes that recur in this set of words are r to h, pra- to pha-, ช to จ, ph to p, and changes of tone.
  • In Kham Mueang, sawang means to subside or ease, as in sawang khai, not to be bright.
  • The song uses one end rhyme throughout each verse, with 5–6 syllables per half-line, unlike khao verse, which links its rhymes in a chain.

Look up more words about temples and monks in the Moradok Lanna dictionary (in Thai), read his life story at Phra Ubali Khunupamachan, and read about other revered Lanna teachers at Keji Lanna. For the Vessantara sermon, read Tang Tham Luang.

More in this series: Lanna, Lanna · Kin Lam Kin Lam, or see the whole series at Kham Mueang through songs and literature (in Thai).

Sources

Look up "ผังผะตี้บ" in the Moradok Lanna dictionary (in Thai)

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